Religion
is the belief in the worship of God. It can also be described as is the belief
in the existence of a supreme being called God who created the entire universe
including plants, animals and human beings.
In
the last unit, we examined the concept of education and its functions, types of
education and its constraints in rural school systems and finally their
solutions. In this article we are going to examine religious institutions in
Nigeria.
By
the end of this article, you should be able to explain the meaning of religion,
identify the three major forms of religion in Nigeria and identify the
universal functions of religion.
The Meaning of Religion
Religion
is defined as consisting of institutionalized systems of beliefs, values and
symbolic practices which provide groups of men with solutions to their question
of ultimate meaning - death, difficulties, suffering, etc. (Glock and Stark
1998).
Religion
is also defined religion as the attempt to bring the relative, the temporary,
and the painful things of life into relation with what is conceived to be
permanent, absolute and cosmically optimistic Milton (1996).
Religion
is a universal human institution. It entails a set of basic beliefs and
ritualistic practices. These beliefs and practices however vary from one
religious organization to another and responsible for the multiplication of
religious organizations in society.
Religious
practices and thoughts are often associated with descriptions such as power,
invisible, mighty, all-pervasive omnipresent, omniscient, omnipotent,
mysterious, miraculous, super-natural and everlasting being. There is a belief
that God who is worshiped through religion does good things only. There is also
a belief that God can do evil to those who violate his rules.
Also read: Education in Rural in Nigeria
Functions of Religion
Religion
fulfills certain universal functions which include:
1.
The explanation of the unknown and irregular physical occurrences e.g flood,
earthquakes, drought, lightening, etc.
2.
The justification of human existence by stating the nature and role of man in
terms of super-natural design.
3.
Promotion of group solidarity as religion is a cultural possession.
4.
The celebration of human achievement. That is, most rituals are connected with
some crucial periods in the society. Examples are puberty, planting of crops,
harvest, etc.
5.
Strengthening of moral order and promotion of social control.
6.
Support for other social organizations and institutions, e.g schools, hospital,
welfare agencies, etc.
7.
The rationalisation of individual suffering in the material world thereby
making such suffering bearable (Ekong 1988).
Types of Religions Institutions in Nigeria
Rural
Religion in Nigeria Like in many parts of the developing world, religion is an
important aspect of the social life of Nigerians in both rural and urban areas.
There
are three major forms of religion in Nigeria namely, Christianity, Islam
(Mohammedanism) and the traditional religion. The first two have many
denominations, while the third has many sub-types.
1. Christianity
Christianity
was introduced during the period of colonialism, first into the southern part
of the country. Today it has spread to many other parts of the country.
However, there is a larger concentration of Christians in the south than in the
northern states.
Christians
are commonly found in Ogun, Ondo, Osun, Lagos, Delta, Edo, Enugu, Akwa-Ibom,
Oyo, Imo, Anambra, Enugu, Abia, Ebonyi, Bayelsa, Cross-River, Rivers, Adamawa,
Taraba and Plateau states. The other states have fewer proportions of
Christians.
Different
Christian denominations have been introduced from Europe and the United States.
These are the Catholic, Anglican, Methodist, Baptist, the Christ Apostolic
Church and the Apostolic Faith. Several indigenous church denominations have
been formed also.
Some
of these are the African Church, the African Methodist Church, Church of the Lord
Aladura, the Cherubim and Seraphim Church, and the Celestial Church of Christ.
Some other new Churches introduced are the Redeemed Christian Church of God,
the Students Christian Movement and the Four Square Gospel Church.
The
old denominations and the indigenous groups are more common in rural areas than
the new introductions which are largely restricted to the urban areas. The
rural branches of the denominations are frequently accountable to the church
district and their urban parent bodies.
In
small towns and cities, the church continues to attract massive following.
With
increase in social change of rising aspirations among urban residents, there
has been corresponding increase in crime rate, armed robbery, cases of hired
assassinations, and motor accidents among others. People believe that by moving
closer to God, they could be spared of these sources of disaster. Others
believe that by moving closer to God, their welfare and success in life could
be ensured.
2. Islam
The
rural Muslims belong to many denominations which have small buildings utilized
as mosques. There special occasions are the birth day of Prophet Mohammed and
the end of the annual fasting. While Christians pray in the churches on
Sundays, Muslims pray in central mosques on Fridays.
In
addition, Christians pray in the morning and evening daily. Such occasions do
not attract many Christians. On the other hand, Muslims are supposed to pray five
times daily. Devoted Muslims obey this regularly. Both Christians and Muslims
sometimes accompany their prayers with fasting when they have special request
to make to God.
The
Muslims in rural areas often go to the urban areas to celebrate special religious
festivals. Among Moslem devotees, particularly the Hausa and Fulani ethnic
groups, the prayer period is so strictly observed that even when they have to
pray during a journey they stop their vehicles by the road side and pray. The
proportion of Muslims in the northern part of Nigeria is greater than that of
Christians.
The Five Pillars of Islam
· Muslims
believe that there is only one God and Mohammed is the messenger.
· Praying
five times a day.
· Giving
alms to the poor.
· Fasting
during the month of Ramadan.
· Pilgrimage
to Mecca at least once in a lifetime
3. The Traditional Religion
This
religion is observed mainly in the rural areas of Nigeria. The rural
inhabitants of the various states in Nigeria still place much premium on the
continued worship of traditional religions. Some of those who claim to be
Christians and Muslims still have traditional gods in their rooms which had
been passed to them from their ancestors to be worshipped.
Among
the Yoruba of south western Nigeria, many of the traditional gods are heroes
and heroines who have become deified. Good examples are Sango, the god of
thunder, Ogun, the god of Iron, Iyemoja, the goddess of water and Ifa, the god
of divination.
There
are traditional gods which represent the spirits of the deceased ancestors.
Examples of these are Egungun, the masquerade, Oro, the god of vibrating
sounds, Igunnu, the lofty rotating god. The lofty rotating god actually
originated from Nupe ethnic group of Niger State.
The
annual festival for these gods provide occasions for pomp and pageantry among
their adherents. Some even worship Yam during festivals so as to obtain a good
harvest. With increase in formal education, the influence of the traditional
gods on the people has waned. This is due to the fact that many educated
children of the adherents are no more willing to worship such gods.
Some
that are not well committed worshippers have adopted either Christianity or
Islam.
Some reasons responsible for this change in traditional attitude include:
1. The missionaries paired introduction of western education with Christianity. Christians are thus seen as embracing western education rather than believers in traditional religions.
In addition, the schools attended by many youths
taught them Christian religious worship or Islam. No traditional religion is
taught in these schools. Many students thus graduate to imbibe the religious
beliefs they are taught at school.
2.
The method of worshipping traditional gods is unhygienic as it involves the use
of things like palm oil, blood of livestock, and food items which are exposed
to flies and ants. Educated people are not willing to go through such
processes.
3.
Many of those who worship traditional gods are old and illiterate. Many of
those who are young and still worship them are illiterates. The upcoming
literate generations of the society thus mostly accept either Christianity or
Islam.
4.
It has become fashionable to be a Christian in the south and a Muslim in the
north. On the other hand, it has become “primitive” to espouse traditional religious
beliefs in the country. Young literate people are therefore willing to accept
fashionable religions rather than the outmoded traditional gods.
The Names God in Different Communities in Nigeria
The Yorubas: Call God Olodumare or Olorun.
The Igbos: Call God Chineke or Chukwu.
The Edo people: Call
God Osanobwa.
The Hausa/Fulani: Call
God Allah or Ubangidi.
The Efik people: Call
God Abasi or Edidem.
Conclusion on Meaning, Functions and Types of Religious Institutions
in Nigeria
Religion
is an important aspect of the social life of Nigerians in both rural and urban
areas. Virtually all the orthodox religions originated from the rural area.
In
fact, the world was basically rural when the religion evolved. Religion
therefore, still has its strongholds more in the rural areas of the more
developed societies than in the urban areas. Rural religion in Nigeria
discussed above is not to infer that traditional religious practices are on the
way to extinction.
This
is not likely to be the situation in the near future. The reason is that the
rural areas still consist of strongly observed and protected traditional
religious practices.
This
article has examined the meaning of religion and rural religion in Nigeria. The
universal functions which religion can fulfill were also highlighted. It is
hoped that you understand the general concept of religious institutions by now.
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