Religion in Nigeria
In
many parts of the world, religion provides people with social solidarity and
strong feelings of belonging. It also establishes and legitimizes forms of
social order by prescribing the norms, practices and behaviors that actuate
shared identities. Most religious teachings stipulate sanctions for undesired
conduct as well as rewards for accepted behavior.
As
the most populous country in Africa and one of the continent most religious,
Nigeria’s religious identities and practices are a crucial lens for
understanding social relations and phenomena.
A
2017 Afrobarometer survey on religion in Africa found that 56 per cent of
respondents in Nigeria identified as Christian and 42 per cent identified as
Muslim. Fewer than 5 per cent of respondents in Nigeria said they identified
with other or no religious beliefs.
As
an indication of religious participation, 49 per cent of Nigerians taking part
in the Afrobarometer survey said that they were active members of religious
groups that met outside of regular worship services, while 10 per cent of those
surveyed described themselves as leaders in their religious communities.
In
Nigeria, religious beliefs, identities and practices are very public social
markers and animate everyday behaviors and interactions. From social events to
workplace meetings, the demonstration of a belief in a divine being that
determines fortunes and outcomes as well as apportioning rewards and
punishments is highly visible across the country.
Religious
organizations also play a vital role in Nigeria, often providing social
services, financial support and the means for social mobility to adherents.
Many
religious organizations in Nigeria fill a critical gap in service provision
left by the general failings of state governance and poor funding of public
institutions at federal, sub-national and local levels.
Many
religious organizations in Nigeria fill a critical gap in service provision
left by the general failings of state governance and poor funding of public
institutions at federal, sub-national and local levels.
Services
and benefits provided by religious organizations can be thought of as ‘club
goods’, as they tend to provide exclusive benefits for members of the relevant
religious community.
For
example, services provided at a church or a mosque is limited to its members
(i.e. Christians or Muslims, respectively).
However,
religious organizations may also provide broader public goods where state
social safety nets are lacking or absent, by generating non-excusable benefits
for an entire community through charity and social services.
So
religious organizations in Nigeria often provide a range of both club goods
(i.e. exclusive to their members) and public goods (i.e. benefiting other
community member for example, food donations or free medical check-ups for
people in need, irrespective of their religious beliefs).
Religious
communities provide a sense of belonging, and religious teachings, particularly
associated with various Pentecostal and Charismatic churches, promise adherents
material prosperity as a direct consequence of their faith in God.
Therefore,
success in business, politics, career or life generally and material wealth are
typically viewed as divine rewards that should be acknowledged through
reciprocal giving (including the giving of public funds) to the religious
community.
The
exponential growth of Pentecostal movements in Nigeria over recent decades has
deepened the belief that holiness is evidenced by prosperity, and this has
combined with norms of giving to religious leaders and community, as well as
social pressures to demonstrate material prosperity.
These
social norms and pressures can provide a justification for, rather than
criticism of, corrupt behavior.
Correspondingly,
while reformist Islam in Nigeria emphasizes frugality, it also emphasizes
charity to one’s religious community in the form of zakat, which is a mandatory
obligation for all Muslims to contribute a portion of their wealth to
charitable causes.
Zakat
is considered a form of worship and is expected in Islam. It is determined by
wealth and income and it translates literally as ‘to purify’ – referring to the
purification of the wealth of the rich by assigning a portion of it to the
poor, not just as a gift, but as a recognition of that portion of wealth as
belonging to the poor.
In
accordance with the teaching of Islam, it is considered morally wrong and
objectionable (impure) for a person to acquire any wealth and consume it
‘alone’. Therefore, zakat is a core Islamic belief and practice that serves the
twin purposes of providing for the poor while also redistributing wealth – a
sort of mechanism for providing social protection.
The
purpose of giving obligatory zakat and voluntary sadaqa (almsgiving) is to show
solidarity with the global Muslim community, support the collective well-being
of an individual’s community and also secure the good fortune associated with
charity.
The Role of Religion in Nigeria
The
Role of Religion in Nigeria cannot be overemphasized. The role of religion in
Nigeria shall be, on this post, explained. The influence and role of religion
permeates every aspect of human existence on this Earth and Nigeria is not an
exception. Whether in the rural or urban settings, Nigerians adhere to one form
of religion or the other.
From
the lowest strata of society to the top echelon, Nigerians are quite religious.
What more, policy makers in the Executive, Legislative, and Judiciary arms of
government adhere to their various chosen religions and are in essence
influenced by same.
Therefore,
religion plays a vital role in Nigeria.
Majority
of civil servants, corporate workers, military and paramilitaries officers,
students, children and individuals are believers in their chosen religions and
are accordingly influenced. The dominant religions in Nigeria today are
Christianity and Islam.
African
traditional beliefs are also quite widely practiced.
Hinduism,
Eckankar, etc. are in the minor categories. Religious values are usually
cherished and have great influence on the people of Nigeria.
Even
people who might have once upon a time ignored religion find themselves at a
point seeking solutions to some mysterious occurrences in their lives and then
wholeheartedly embrace religion. Nigeria is a pluralistic society in terms of
religion and ethnicity thus, religious influence and ethnocentric tendencies
tend to affect the polity often times than not.
However,
if religious leaders emphasize mutual respect, love and tolerance, religion
will truly help build that great nation we all dream of. From my observation
and learning over the years, religious institutions have been playing a unique
role in Nigeria by helping the government build a harmonious society and to
achieve national development even though religious extremist’s activities have
been trying to undermine this good role of religion in the country.
Also read: What are the Major Causes of Unemployment in Nigeria?
10 Major Roles of Religion in Nigeria
The
following are 10 major roles in which religion plays in Nigeria:
1. Establishment of School
Religious
bodies established the first formal schools in the country. For example, the
Christian Missionary Society ﴾CMS﴿ founded some of the earliest schools in
Nigeria. The Islamic groups have also long established Arabic schools. The
various religious missionaries built schools and enlightened Nigerians thus, bringing
about civilization.
Today,
they and the new generational missions are still building schools from primary,
secondary to tertiary institutions thus, immensely contributing to the
educational growth in the land. However, some of these mission schools
administrators need to consider making their fees affordable for ordinary
citizens who desire quality tertiary education.
2. Establishment of Health Facilities
Christian
missionaries built the first orthodox health centers, clinics and hospitals
thereby ensuring good health care delivery to the people. They carried out
immunization and health campaigns against diseases such as polio, measles,
malaria, yellow fever etc, which helped reduce infant mortality rate, and
helped Nigerians attain better health status.
Our
Ministry of Health was built upon this foundation and even today, various
church denominations and Islamic groups do visit patients in hospitals to pray
for and give them material and spiritual support. Like their predecessors, different
religious groups still build clinics, hospitals and even ultramodern hospitals
thus, supporting the government in giving effective healthcare to Nigerians.
3. Upholding goodness and wrongness
Religious
clerics do preach about morality and righteousness. However, humans, being
freewill agents will do as they please. It is a common point of reference that
despite the large number of churches, mosques and revered traditional
institutions, moral decadence and crime is on a wild rampage in Nigeria.
We
should also realize that a large portion of our society still thread on the
paths of right living and good moral standards; thanks to the good religious
institutions. Morality is also closely connected to being law abiding; meaning
that religion can help the larger populace to see reason and prefer to always
obey the laws of the Federal Republic of Nigeria
4: Establishment of Rehabilitation Centers for Drug Addicts and Mentally Ill Patients
Religious
institutions in Nigeria play a vital role in rehabilitating drug addicts and
mentally ill people. They have clinics or centers for this purpose and they
also visit other such facilities across the country to give material and
spiritual support to patients undergoing rehabilitation.
These
religious bodies are known to effectively care for and restore drug addicts and
mentally ill people through systematic care, prayer and the word of God. They
have and continue to restore persons who otherwise will have been lost along
with their productivity in society.
This
wonderful role reduces security threat to Nigerians as drug addicts are violent
prone and will go to any length to get money to fuel their addictive desires.
Mentally ill persons can pose a threat to the safety of people. Thanks to the
rehabilitation centers and massive support of religious institutions. The
points above clearly show some key roles religion plays in Nigeria.
Religion
is an interactive force in society because it is potent enough to shape
collective beliefs. It provides cohesion in social order by promoting a sense
of belonging in collective enterprises and aids national development.
5. Supportive to government
Islamic
clerics have long been active in massively encouraging their congregants to go
out and vote during election periods. They use to advantage their high
population especially in Northern Nigeria and often speak in favor of their
preferred candidates. It is only of recent that more Christian clerics are now
speaking out for their members to actively participate in voting by collecting
permanent voter’s card. Right from the pulpit, sermons are now moving more
Nigerians to be more active in the election process.
6. Giving People Welfare
Some
outspoken religious clerics have been advising and admonishing government
officials on the need to work conscientiously and serve the people rightly.
This helps in curbing abusive and negligent government in Nigeria.
Furthermore,
various religions advocate for serving the society and promoting people’s well being.
According to a Chinese ambassador to Malawi, these include Christian’s
“Glorifying God and benefiting the people here and in the hereafter”, the Buddhist’s
“Honoring country and benefiting the people”, the Taoist’s “Being benevolent,
peaceful and harmonious, saving the world and benefiting the people” and
Islam’s “Praying to Allah to give great reward in this world and the
hereafter”. Churches do distribute gift items from time to time to the less
privileged in society.
Items
such as food stuff, clothes, soaps and detergents, foot wears etc. are taken on
evangelical missions or simply distributed to the needy in society. One new
trend in some churches is to cook food and give out to worshipers every Sunday.
If more churches, mosques and other religious bodies will work more on this
area, I think the general impoverished populace will get more succour and tend
to live peaceably in Nigerian societies.
7. Motherless Babies’ Homes and Orphanages’ Welfare
Religious
bodies have set up orphanages for the care of motherless children and
orphans.The various religious missions also make regular visits to other such
facilities across the country to give material and spiritual support to these
children and their care givers thus,helping stabilize societies in Nigeria.
A case study is the Al‐majiri children in
Northern Nigeria who are left to roam about for food and other gifts. It is
suspected that a lot of them end up as tools for religious extremist groups and
unscrupulous politicians.
One
can only imagine the sufferings and hardships such helpless children in
orphanages would otherwise have to go through had it not being for conscious
efforts to care for them and the resulting ripple effect on society if such
children turn out to pose criminal threats to us all.
8. Swearing in of Political Office Holders
After
an election, emerging public office holders are made to swear an oath of office
before being handed power. The Holy Bible is given to such individuals if they
are Christians and if they are Muslims, the Holy Quran is used for the oath
swearing.
Both
Christian and Muslim clerics are present and given time and space to pray on
such occasions. The swearing in ceremony is usually televised if it is for
state governors and their deputies or for the president and vice president.
9. Giving and Keeping Hope to the Hopeless
Faith
in a Supreme Being who is believed to help solve difficult and seemingly
impossible problems has kept many Nigerians hopeful despite conditions that
government failures over the decades have conformed them into.
A
popular saying goes thus: “religion is the opium of the people. “Such “opium”
is far preferable to stories that touch the heart if religion was not present
to keep people hopeful or if you permit, hypnotized.
Suicidal
rate is still curbed to some extent while tendencies to avenge out frustrate
anger against the government or privileged avenge out frustrate anger against
the government or privileged people is kept in check since people believe God
will eventually help them out.
10. Provision of Succor and Welfare to Prisoners
Various
religious groups carry out time to time visits to prison inmates across Nigeria
to deliver material and spiritual benefits to them. These kind gestures bring
comfort to prisoners and aid their rehabilitation as many prisoners are known
to have repented and accepted religion; some even turning out to be great men
of God.
Such impact makes society better because such prisoners, once released will be responsible citizens once again thus, contributing their own quotas to the Nigerian society.
Read on: What are the Problems of Religion in Nigeria?
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